Entry · catalog no. 8204
social aid and pleasure club
/ /ˈsoʊʃəl eɪd ən ˈplɛʒər klʌb/ /SOH-shul AYD un PLEZH-er KLUB
noun · New Orleans, Louisiana · 1780s
✓ Verified
1.
A membership organization in Black New Orleans, rooted in the city's benevolent and mutual aid societies, that supports its neighborhood and members and parades once a year with a brass band, matching outfits and a second line of dancers following behind.
“Every fall the club hits the street in fresh suits, and the whole block falls in behind the band.”
Origin & Attribution
The line runs from the benevolent societies. The Perseverance Benevolent and Mutual Aid Association was established in 1783, and the Société d'Economie et d'Assistance Mutuelle was founded in 1836 by French-speaking Afro-Creoles. After the Civil War membership surged, and by the early twentieth century there were more than two hundred Black societies, with about half the city's Black population in at least one. In 1875 the Economie required members to parade in formal black and white attire with music at special events and funerals, and by 1883 it held annual anniversary parades with brass bands, the ancestor of the modern second line. By the mid-twentieth century the neighborhood-based social aid and pleasure clubs had shifted from sick and death benefits to community charity and parading. Note that the exact phrase \"social aid and pleasure club\" belongs to the later period; the date here marks the tradition it descends from.
1783
Perseverance Benevolent and Mutual Aid Association established
1836
Société d'Economie et d'Assistance Mutuelle founded
1883
Economie holds annual anniversary parades with brass bands
Region of origin
West
Midwest
N.East
South
Nationwide
New Orleans, Louisiana · 1780s
Spoken by
Black New Orleanians, brass band musicians, second-line participants
$SOCIALThe Record · cultural traction
▲ Steady167 yrs
ahead of the mainstream
75/100
peak cultural energy
Introduced to English by the culture — logged here before the mainstream caught on.
Cultural usage — the recordMainstream search interest
First used
1783
in the culture
Mainstream crossover
1950
search interest spikes
Cultural energy indexed from documented usage, search interest, and citation frequency. The recorded date is the archive’s permanent point of record.
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Citations & Sources
■
+ Cite a sourceHistoric New Orleans Collection, "Where do second lines come from? Origins go back more than 200 years"
online
See also